Naso Part Two

In Naso Part Two discover the connection of each seemingly unrelated text to a beautiful understanding of drawing down the Divine presence into this world. As the parashah includes the story of the consecration of the Tabernacle, Jews also read parts of the parashah as Torah readings on the eight days ofHanukkah, which commemorates the reconsecration of the Temple in Jerusalem. Numbers 7:1–17 is the Torah reading for the first day; Numbers 7:18–29 is the Torah reading for the second day; Numbers 7:24–35 is the Torah reading for the third day; Numbers 7:30–41 is the Torah reading for the fourth day; Numbers 7:36–47 is the Torah reading for the fifth day; Numbers 7:42–47 is the second Torah reading for the sixth day of Hanukkah, which, because it falls on Rosh Chodesh, has Numbers 28:1–15 as its first reading; Numbers 7:48–59 is the Torah reading for the seventh day when it does not fall on Rosh Chodesh; and Numbers 7:48–53 is the second Torah reading for the seventh day when it does fall on Rosh Chodesh, in which case Numbers 28:1–15 is the first reading; and Numbers 7:54–8:4 is the Torah reading for the eighth day. When a day of Hanukkah falls on a Sabbath, however, the regular weekly Torah reading for that Sabbath is the first Torah reading for that day, and the following readings from Parashah Naso are the maftir Torah readings: Numbers 7:1–17 is the maftir Torah reading for the first day; Numbers 7:18–23 is the maftir Torah reading for the second day; Numbers 7:24–29 is the maftir Torah reading for the third day; Numbers 7:30–35 is the maftir Torah reading for the fourth day; Numbers 7:36–41 is the maftir Torah reading for the fifth day; Numbers 7:42–47 is the maftir Torah reading for the sixth day of Hanukkah, which, because it falls on Rosh Chodesh, has Numbers 28:9–15 as its sixth aliyah; Numbers 7:48–53 is the maftir Torah reading for the seventh day; and Numbers 7:54–8:4 is the maftir Torah reading for the eighth day.